VICTOR KARBEN ON
PREJUDICE AGAINST JEWISH CONVERTS.
More
from my translation of Victor Karben’s The
Life and Customs of the Jews (1511):
After
converting to the Christian faith, Karben found that he was treated with
suspicion.
But I foresaw all the
difficulties Christians were going to make for Jews who undergo baptism … but I
have decided under no circumstances to go back on my resolve, and to bear
everything with equanimity for the sake of Christ. But another thing pierced my heart sharply: the
knowledge that the Jews themselves often said a recently baptized Jew was very
similar to a new white piece of fabric. Shallow people are glad and pleased
with a piece of cloth while it is new and white, but after it has been made
into a dress and worn on their backs for eight or nine days, it becomes less
treasured with every passing day. The same thing happens to a newly baptized
Jew. Christians are keen on him at first. They are eager to talk and invite him for
dinner. If they go anywhere, for the sake of comforting him, they ask him to
accompany them and walk by their side. But after eight days they keep out of
his way. He is neglected, avoided, excluded, and left to himself. Even worse,
he is often derided and teased by the same people.
After these autobiographical
remarks, Karben turns to his task proper: a study of Jewish customs. He
explains, for example, that they do not
eat meat together with milk or cheese and any other milk products… Furthermore
the Jews are obliged by the law of the Talmud to keep their knives separate. If
they have two, one is for the use of eating meat, the other for use with other
foods. But that precept didn’t seem to
go far enough. In addition they must store the knives in separate drawers, to
keep one from touching the other. And they must be stored in such a manner that
they may be able to tell them apart and know which knives to use for what
purpose. To make it easier to tell them apart, the Talmud advises to put a mark
on each single knife. Those meant for eating milk products are marked with a
small triple notch… If it happens, by some chance or on purpose, that the use
of the knives is mixed up and someone uses a knife to cut meat which until then
was used to cut milk products or vice versa, it cannot be used for food from
there on, and the matter does not go unpunished.
If this happens to a poor man who
cannot afford to discard a wrongly used knife, he must place his knife into a burning
fire for three hours until it is white hot, then he must bury it in the ground
for up to three days. Afterwards he must take it out and dip it three times into
a well or other flowing water…
(Source:
Victor Karben, De vita et moribus
Iudeorum, Paris 1511)
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